The Duality of the Polarity of Prejudice

The Duality of the Polarity of Prejudice

By  Ethan Indigo Smith

Contributing Writer for Wake Up World

According to the Hopi, there are red, yellow, purple and white people. Synonymous with the colors of corn, each color is related to an element. Red people are the guardians of earth, yellow people are the guardians of air, purple people are the guardians of water and white people are the guardians of fire.

People  of any color can potentially lose their way and become two-hearted. The term two-hearted comes from the Hopi concept that people originally have one heart and are good natured. People who lose their way  –  who  succumb to greed and ego, who lose the conscious connection that can only exist in the moment  –  acquire a whole other heart to feed.

The Duality of the Polarity

When it comes to the question of race,  the only real  differences are shades  and  hues. People are more similar than different. We are fundamentally the same, but  appear in this reality in slightly different forms.  And while our cultures and traditions may differ, they are all human traditions after all.

Yet, although we are all human  and  we are all one, we  humans  have subdivided,  grouped and categorized each other into numerous more races than four. However, for the basic descriptive purposes of this article, four is enough of a distinction to draw.

Today, racial divisions are so nuanced and undefined as to be seemingly unnecessary, other than to  perpetuate  unconscious notions of ‘us and them’. It reinforces polarity in the human mind, which has been trained to look for  opposites…. Good/Evil, Right/Wrong, Left/Right, Thesis/Antithesis.

The very inquiry into the origins of human thinking and being is posed through the duality of polarity, and yet it’s most often considered a singular polarity.  Why are we the way we are? Is it the result of nature or nurture?  The debate of nature versus nurture is posed in a single distinct polarization, yet the best question itself  supersedes the mindset of the singular polarity. Traditionally, the question  is viewed philosophically as a trinity of options  –  the thesis (nature), antithesis (nurture) and synthesis (both) of one and the other.  And yet, in its natural state, this mode of thinking is actually a  matrix of four.

Is it so?  

Is it not so?  

Is it both?  

Or is it neither?  

This is  the duality of polarity.

Why are we the way we are? Is it the result of nature? Or nurture?  Or neither? Or both?

Using  the  question of the origins of human behavior  as an example, it becomes  apparent how limiting the polarized thesis/antithesis, nature/nurture type of thinking  truly is. It excludes the  potential  of synthesis, and most importantly, of nullesis – the infinite potential that exists outside of pre-defined theses and  antitheses.

The  Matrix of Four

The duality of polarity is apparent in the universe, human tradition, philosophy and even our biological make-up. Most importantly, it is apparent in how people think.  And by understanding the matrix of four  –  the duality and the polarity  –  and acknowledging that it is apparent in everything, we are able to more clearly understand the totality of any situation or interaction.  And when one understands the totality of a problem, one is better placed to actively  fix it.

“Any fool can make things bigger, more complex, and more violent. It takes a touch of genius and a lot of courage to move in the opposite direction.” ~ Albert Einstein

The matrix of four assists our understanding by providing a cross-reference system through which  to examine  the totality of a subject or object, even extremely complex ones, even those engrained deep into our consciousness. It is explored  through the four ever-present philosophical alternatives: the thesis (is it so?), antithesis (is it not so?), synthesis (is it both?) and nullesis (is it neither?). The  fourth, commonly ignored ‘nullesis’ part of this thought-set represents the expanded and unlimited alternative.

The duality of polarity can be applied to understand one of our  oldest and most complicated social and political problems; prejudice.  

Humanity  and  Objectivity

Prejudice stems from the ongoing problem that has plagued humanity forever, the problem from which all woes and wars originate; an undeveloped or lost consciousness, or as the Hopi would say, living with  two-hearts. An undeveloped sense of consciousness – a  sense of the true spiritual self – can be easily steered, manipulated  by shadows and convinced that prejudiced, separatist thinking is somehow “right”, even “righteous”.  But at its core,  prejudiced thinking is a system of undeveloped consciousness, or worse, un-consciousness.

It is in our human nature to question our reality, to pose theses along the way.  But prejudice and pre-judgement are  the antithesis of questioning and enquiring. Prejudice relies on pre-formed beliefs, experiences  and  assumptions to inform a situation, in place of genuine  assessment, and fails to recognize that each  human being is as complex as we are. This is not in our curious intellectual or conscious nature.  Prejudgment places an unreasonable level of certainty on  factors that are actually ‘unknowns’, and such certainty is either the epitome of ignorance or  the beginning of madness… or both.

The Color Love - Children know nothing of racismNo one is born prejudiced against one race, or religious group, or gender for that matter. The either/or mentality of separation is heavily reinforced in our partisan society. As infants we know no racial, ethnic, or religious boundaries. We learn such prejudice through tribal inheritance – we adopt the shared cultural bias of  our community, both  consciously and unconsciously.  This  mentality may  be primordially rooted in  disdain for wrongdoers of the tribal collective, nonetheless it is socially nurtured, conjuring suspicion of ‘outsiders’ who are perceived as a  constant  threat of  infringement and ‘wrong doing’.

But we lose our humanity in prejudice and prejudgment, for one must not only lose  compassion for their brother man, but also lose (or give up) the ability to question reality in its complexity,  independently and as it truly is.  For racism to exist, one must adopt  unquestioning acceptance of a racially-based  thesis, giving no consideration that  an  antithesis, synthesis or nullesis may even exist.

Those who defend concepts of limited thinking may suggest that humans are  born with an innate capacity to pre-judge, which  help us to apply our  understands of the world to new situations.  And to an extent, such a response  may be part of our unconscious lower thinking. But by  pre-judging people and situations  in our lives, we fail  to truly  assess the situation in its full, complicated reality  – and fail to realize our evolutionary potential.

We humans tend to  think in polarity, so the us and them mentality of prejudice is easily instituted. While humanity is adapting to  its new  emerging consciousness, the mind is easily fooled by persuasive yet limited thinking – as is clearly evident in the continuing politics of institutional war.

But prejudiced thinking is not a natural inclination… unless one considers lost consciousness a natural state.  Prejudiced thinking comes from detachment from the moment, from lost consciousness, from becoming two-hearted.

Four Forms of Racism

Judgment based on the physical exterior reflects an inability or unwillingness to question,  learn, and experience  each situation or person individually, as they are. The specifics of prejudice vary wildly, however through the duality of polarity there are four cardinal forms of prejudice amidst the many particular directions which it may be aimed, all flawed preconceptions.

The four main categories of human prejudice are racial, religious, institutional/national and cultural heritage/history. Often  prejudice is simply based on the color of one’s skin, or other inherited features, but sometimes it is much more nuanced and complicated than that, particularly where a history of conflict exists.  And while human prejudice is typically based on these four distinctions,  the specifics of each  are near limitless.

By observing  the duality of polarity, racial, religious, national and cultural  prejudices can be dissected and understood.

In considering prejudice, there is one obvious,  common polarity, and a second pair of opposites that  is less obvious and seldom considered. Essentially, prejudice results in acting for or against others because of perceived differences or similarities. That is the duality of the polarity of prejudice.

The most common type of prejudice is to judge and act against others because they are different.

The equally common type of prejudice, the contrast of the first type, is to judge and act for others because they are similar.

A less common and often overlooked type of prejudice is acting for others because they are different.

And the last and equally uncommon part is acting against others because they are similar.

Confronting prejudice

“All wars are civil wars, because all men are brothers.” ~ Francois Fenelon

One of the grandest challenges  on earth today is overcoming prejudiced, limited, and institutionally-corrupted  thinking. The  ‘us and them’ mentality we encounter in others is often unconscious and it can be a challenge for many to even realize such thinking, much less change it.

When a problem is understood, it begins to unravel. Such is the case with confronting the root cause of prejudice  –  the  loss of consciousness and connection to the moment.  By  extrapolating  and  dissecting any situation  by applying  the matrix of four, the duality of polarity, you have the tool to rationally confront prejudice where it manifests  — the mind — in ourselves as well as others.

“When the Earth is ravaged and the animals are dying, a new tribe of people shall come onto the Earth of many colors, creeds and classes, and by their actions and deeds shall make the Earth green again. They shall be known as the warriors of the rainbow.”  ~ Hopi

Recognition of our differences in appearance is natural. Our uniqueness and distinct beauty is there  to  be seen. How we choose to perceive those physical difference is up to us.

The Hopi conceived four different colors of people, represented by  the  four different colors of corn  –  red, yellow, purple and white  – yet they  imagined people united as equal brothers,  as one quad-colored corncob.

Racism  is the deceit of the senses of lazy mind, and  shows its ignorance in a scientifically verifiable way, for only the human eye sees colors as humans do. Certainly, only the human mind draws conclusions of value based upon the color of another member of its species.  Such prejudice belies  our natural relationship with each other, our brotherhood. As we come to terms with our true nature, as part of the same conscious whole, we must understand now more than ever that, no matter our hue, no matter our eye color, our religious beliefs, our nationality or our history, we  are more alike than we are different.

“Polarity, or action and reaction, we meet in every part of nature; in darkness and light, in heat and cold, in the ebb and flow of waters, in male and female, in the inspiration and expiration of plants and animals; in the equation of quantity and quality in the fluids of the animal body; in the systole and diasystole of the human heart; in the centrifugal and centripetal gravity; in electricity, galvanism and chemical affinity.” ~ Ralph Waldo Emerson

Previous articles by Ethan Indigo Smith:

About Ethan Indigo Smith:

Ethan Indigo SmithActivist, author and Tai Chi teacher  Ethan Indigo Smith  was born on a farm in Maine and lived in Manhattan for a number of years before migrating west to Mendocino, California. Guided by a keen sense of integrity and humanity,  Ethan’s work is both deeply connected and extremely insightful, blending philosophy, politics, activism, spirituality, meditation and a unique sense of humour.

The events of September 11, 2001 inspired him to write his first book,  The Complete Patriot’s Guide to Oligarchical Collectivism, an insightful exploration of  history, philosophy and contemporary politics.  His more recent publications include:

  • Tibetan Fusion  a book of simple meditative practices and movements that can help you access and balance your energy
  • The Little Green Book of Revolution  an inspirational book based on ideas of peaceful revolution, historical activism and caring for the Earth like Native Americans
  • The Matrix of Four, The Philosophy of the Duality of Polarity  on the subject of the development of individual consciousness
  • 108 Steps to Be in The Zone  a set of 108 meditative practices and  steps toward self discovery and individual betterment, including techniques to develop balance, transmute sexual energy and better the self
  • and the controversial book,  Terra-ist Letters, a work that humorously contrasts the very serious issues of global nuclear experimentation promotion  and global  marijuana prohibition

For more information, visit Ethan on  Facebook  and check out  Ethan’s author page  on  Amazon.

Article adapted for Wake Up World by  Andy Whiteley.

 


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